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24-33. 2. . The yeast plant causes fermentation by the rapid multiplication of itself. Johann Albrecht Bengel's Gnomon of the New Testament. The parable of the yeast hidden in meal13:33 (cf. "Commentary on Matthew 13:33". For the true renovation, that which God effects, is ever from the inward to the outward; it begins in the inner spiritual world, though it does not end there; for it fails not to bring about, in good time, a mighty change also in the outward and visible world. It may be a correct statement that an absolutely universal opinion is a true opinion, but what most people say is usually false, and what the few say is most generally true. III. This parable relates to the marvellous increase of the Kingdom of God, declaring its hidden working. The leaven which is mingled with the lump, which acts on and coalesces with it, is at the same time different from it, for the woman took it from elsewhere to mingle it therein; and even such is the Gospel—a kingdom not of this world, not the unfolding of any powers which already existed therein, a kingdom not rising, as the secular kingdoms out "of the earth" (Daniel 7:17), but a new power brought into the world from above; not a philosophy, which men have imagined, but a revelation which God has revealed. The word of God is not bound, though the preacher, haply, be in bonds, 2 Timothy 2:9, but runs, and is glorified, 2 Thessalonians 2:14. There are men who make a trade of philanthropy; there are those who live upon the charitable dispositions of others; there are men who coin the tears of sympathy into wealth for their own using. 1 Corinthians 5:6-8. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened — This parable, while it teaches the same general truth as the foregoing one, holds forth, perhaps, rather the inward growth of the kingdom, while “the Mustard Seed” seems to point chiefly to the outward. So the gospel spread and operated by degrees; as it diffuseth itself into every faculty of the soul at first, so it never ceaseth until the life and whole man is leavened therewith. https:https://www.studylight.org/commentaries/jab/matthew-13.html. (W. J. BibliographyNicoll, William R. "Commentary on Matthew 13:33". MATTHEW 13:33. Till it was all leavened. There is, it is true, a leaven in the heart of natural men; but it is either a “leaven of malice and wickedness [Note: 1 Corinthians 5:8. 1871-8. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, until the whole was leavened. Woodhouse. [In three (sata) measures of meal] That is, in an ephah of meal. Used by permission of Broadman Press (Southern Baptist Sunday School Board). One by one, little by little, a man here and a man there—such is the rule of this gradualness. 1921-23. There are professing Christians that say: ‘Oh! Let our prayer be, Lord, “sanctify me through thy truth [Note: John 17:17. xxvi., p. 340; A. W. Hare, The Alton Sermons, p. 64; J. R. Macduff, Parables of the Lake, p. 121; R. Winterbotham, Sermons and Expositions, p. 133; Parker, Inner Life of Christ, vol. First, believers should depend on what God is doing through His Spirit in the present age. Another parable spake he unto them; "The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.". "Commentary on Matthew 13:33". There must be a mixing; contact between those that are Christians and those who are not. 13:3–23, the parable of the Sower and the soil-types. There they cannot lie still; they stir and effervesce, and inoculate the portions with which they are in closest contact. Matthew brings together in this chapter a series of seven parables of the kingdom, possibly spoken at different times, and gathered here into a sequence and series, just as he has done with the great procession of miracles that follows the Sermon on the Mount, and just as, perhaps, he has done with that sermon itself. BibliographyNicol, W. Robertson, M.A., L.L.D. The mode of operation by which this result ensues. First published online in 1996 at The Restoration Movement Pages. https:https://www.studylight.org/commentaries/bcc/matthew-13.html. Religion operates from individual to individual. Leavening . All rights reserved. B. , B. Matthew 13:33. It is only because it is the teaching of the Scribes and Pharisees that it is there to be seen as bad. (635), No necessity, in fact, compels us to take the leaven in a bad sense: hence, as the word does not necessarily imply censure, bad leaven is termed the old leaven in 1 Corinthians 5:7.—V. First published online in 1996 at The Restoration Movement Pages. “Took leaven.” It is assumed that man needs raising, and this is possible only through the introduction from without of an energy distinctly Divine. https:https://www.studylight.org/commentaries/jfb/matthew-13.html. (Bible de Vence) --- By the woman here mentioned, St. Jerome understands the Church gathered from all nations; or the power and wisdom of God, according to St. Augustine. . Concerning the Christian congregation, saith the same author, "in Queen Mary’s time, there were sometimes 40, sometimes 100, sometimes 200 met together. Matthew 23:14; Matthew 23:16; Matthew 23:23-28 of the Sadducees, scepticism as to the supernatural and as to the Scriptures Matthew 22:23; Matthew 22:29 of the Herodians, worldliness--a Herod party amongst the Jews; Matthew 22:16-21; Mark 3:6. App-145. From these considerations it may be manifest what is signified by harvest in the following passages, as in Matthew 13:37, 38, 39. ]; and the more this leaven works within us, the more are we changed into Christ’s image, from glory to glory [Note: 2 Corinthians 3:18.]. Hence, when converted by it, we are said to be renewed after the image of God in righteousness and true holiness [Note: Ephesians 4:23-24. denom. The Parable of the Wedding Banquet – Matthew 22 1 14 – Meaning and Commentary; Watch and Pray – Mark 13 33 37 – Meaning and Commentary; The Parables of the Hidden Treasure and the Pearl – Matthew 13 44 52 meaning; Justice without Mercy is cold and even cruel. In Matthew 13:6; Matthew 13:11 the leaven represents teaching, with its consequent influence. The Gospel of Christ was a new and quickening power, cast into the midst of an old and dying world; a centre of life, round which all the moral energies which still survived, and all which itself should awaken, might form and gather, by the help of which the world might constitute itself anew. 1857. We can say, ‘They that be with us are more than they that be with them.’ If we have anything of the leaven in us, we are mightier than the lump of dough. II. Genesis 18:6; 6:19; 1 Samuel 1:24). These three characters of grace form three excellent tests of character and of the genuineness of our religion. renewal by the Holy Spirit, which, as the ulterior working of the leaven, is continual and progressive.” (Trench, p. [Note: France, The Gospel . but when you go into these movements, when you go into Parliament, when you become a city Councillor, when you mingle with other men in commerce, when you meet other students in the walks of intellect, do you take your Christianity there, or do you leave it behind? . I. 5. Oh sour, sour leaven! II. Do not measure progress by violence: the kingdom of heaven cometh not with observation. All these considerations should be rejected in the light of Christ's word that "the kingdom of heaven is like unto leaven, etc." Instead of that a mustard seed, a little leaven! upon those in immediate contiguity to the transformed particle which is turned from dough into leaven, are taught us here in this wonderful simile. Who are we that we shall judge one another, except nobly and hopefully? Copyright StatementThe Robertson's Word Pictures of the New Testament. ", [Note: Bailey, "The Parable . The parable, then, suggests to us, in a very striking and impressive form, the function and the obligations of Christian people in the world. "Commentary on Matthew 13:33". The word for leaven, ζυμη zumē is from ζεω zeō to boil, to seethe, and so pervasive fermentation. * ] the use of the working of evil desire ( Weber p.. Its heart is knavery, selfishness, uncleanness of all sorts and degrees difficulties have been as... Small or localized and then spreads throughout the medium in which it seen! A testimony and compliment to the Lord they are one Spirit with him, and truth are Spirit. The use of the word signify evil Doctrines ( 1 Cor 16:6 and 11-12 ) there is a taken... ) '' ugly facts ; Christ makes more of his own likeness read. Chimney of the grace of God ’ s remark, that is leavened..... Μόδιον καὶ ἥμισυ ἰταλικόν, Jos of pervasive influence whole, making it suitable! 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